The Return of Cosmology
By: Shahbaz Ghafoori
Modernity severed design from cosmology. What was once a language for aligning human life with larger rhythms—celestial, seasonal, spiritual—became an industrial tool for managing space and optimizing function. As the sacred was privatized or dismissed, cosmology was reduced to mythology, and design was left to serve commerce, technology, or ideology. But in the face of planetary crisis and cultural disorientation, cosmology is quietly returning—not as dogma, but as structure, as meaning, as scale.
The return of cosmology is not about reviving religious motifs or building temples. It is about recovering an orientation—an awareness that design is never neutral, never isolated, never purely material. It always participates in a vision of the world, whether implicit or declared. To design is to articulate a cosmology, whether one knows it or not.
Modernist design, for instance, carried its own cosmology: progressivist, rationalist, anthropocentric. It imagined the human as master, the machine as metaphor, and the future as a clean break from the past. Postmodernism fractured that cosmology, replacing it with pluralism, irony, and surface. What both lacked was a deeper anchoring—an ontological frame that could hold complexity without collapsing into relativism or control.
Today, new cosmologies are emerging—from indigenous knowledge systems, ecological sciences, and spiritual practices. These frameworks resist anthropocentrism and re-situate humans as participants in a larger web of life. They offer not only ethics but metaphysics: a sense of interdependence, rhythm, and reciprocity. For design, this shift is profound. It asks us to consider not just what we build, but what order we affirm by building it.
Cosmological design does not mean grand gestures. It can mean orientation to the sun. Respect for local cycles. Use of materials with temporal and symbolic resonance. It can mean creating spaces that foster silence, awe, or gratitude—not as decoration, but as necessity. It means asking, what does this design align us with? What kind of world does it make more thinkable, more livable, more durable?
For urbanism, the return of cosmology might involve rethinking scale—not just in terms of density or function, but in relation to planetary limits and human perception. It might involve designing cities not only for efficiency or equity, but for coherence—with watersheds, with memory, with the arc of seasons. It means treating the city not as a machine but as a living structure within a larger unfolding.
For architecture, it challenges the dominance of abstraction and invites a return to embodied meaning. Light, shadow, ritual, and rhythm become tools not of style but of orientation. A wall is not just a boundary—it is a filter between realms. A threshold is not just a passage—it is a moment of transformation.
To design cosmologically is not to abandon innovation—it is to deepen it. It is to refuse disconnection. It is to recognize that buildings, like beliefs, shape behavior, and that every structure encodes assumptions about reality. In this sense, cosmology is not a luxury—it is the ground of all coherent design.
In reclaiming cosmology, design reclaims responsibility. It steps beyond utility and enters into relationship. Not every project must be sacred, but every project must be situated—within time, within community, within the wider fabric of life. The return of cosmology is a return to alignment—a reweaving of the visible and the invisible, the immediate and the infinite.